Birth & namingAI-aggregated

Ìkómọjáde · the Yoruba naming day

On the seventh (girls), ninth (boys), or eighth day by family practice, the Yoruba child is carried out and named before family, with symbolic foods placed on the tongue and the oríkì declared.

The names it answers to

  • ÌkómọjádeYorùbá · "bringing the child out"
  • ÌsọmọlórúkọYorùbá · "naming the child"

What happens

  1. 1

    The gathering at dawn

    Family and neighbours assemble at the parents’ home; an elder presides.

  2. 2

    The symbolic tastes

    Honey (sweetness), salt (savour and preservation), kola (long life), alligator pepper (many descendants), water (peace, "may the child be like water, without enemies"): each touches the child’s lips with a prayer.

  3. 3

    The names

    Names are announced in order: the circumstance name (àmútọ̀runwá, if born with one, like Táíwò for a first twin), the given names, and the oríkì (praise name); guests may add names with a gift.

  4. 4

    The celebration

    Feasting and prayers close the day; the child now exists in public.

WHY

A Yoruba name is a compressed prayer and biography: Babátúndé ("father returns") records a grandfather’s passing; names place the child in the family’s story.

The tasting items are the community’s wishes made edible: the child’s first experiences of the world are the blessings themselves.

WHYs are plural by design: your family may hold another. Dispute or add below; disagreement is recorded, never erased.

Who practices it

🇳🇬 🇧🇯 🇹🇬Yoruba (Yorùbá)people

Provenance

  • generated: 2026-07-04
  • source: Model-knowledge aggregation pass (2026-07-04); unverified, awaiting community affirmation.

This entry is a hypothesis awaiting its people. If your family does it differently, that difference is exactly what we want recorded.

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